Jesuitical Popery and the Second Sino-Japanese War
A renegade analysis of World War II's Far East side.
Much as any Jew (who at the very least is not on the far end of self-hatred) devotes themselves to a sober understanding of the Holocaust, likewise am I intrinsically compelled by a conscience of cultural heritage and ethnic native background to diligently research the Second Sino-Japanese War and its associated horrors with a focused mind. The European Holocaust was a mass murder of six million Jews and millions other minorities and dissidents; the perpetrators of the Nanjing Massacre went beyond the mass-murderous evil of the Nazis in their levels of brutality paralleling the militarized terrors of ancient Assyria, torturing Chinese civilians in the most indescribably barbaric, cruel sadism as removed from the concept of “humanity” as one end of the observable universe is from the other.
Why did thousands upon thousands of Nanjing civilians suffer the worst forms of brutality known to mankind? The mainstream academic consensus posits the racially motivated Japanese Showa Fascist invasion of China as the result of ideological far-right “anti-Communism,” a notion which based on the historical data is a completely farcical conclusion. And the broad portrayal of the Axis Powers as the outgrowth of spontaneously coincidental fervors of ultranationalist extremism is likewise a ludicrous narrative common in the scholarly world. Evidence has, to the contrary, proven the existence of a clandestine conspiracy.
The Irish-American historian Leo H. Lehmann, a Catholic convert to Protestantism, linked ultramontanist Jesuit ideology to the origin of, as he summarizes, “Nazi-Fascism” in Europe. And on the Vatican and Showa Japan, he succinctly noted:1
…the Pope broke the Vatican tradition of centuries by ordaining Oriental bishops. His partner and successor, Pius XII, carried this policy step farther by appointing two Japanese bishops over the subjugated Koreans and later breaking inviolable traditions of the Vatican by establishing relations with a pagan nation—Japan. [emphasis added]
In addition, the Vatican’s directions to missionaries in China ordered them to establish collaborationist ties with the Japanese Fascist invaders.2 Papal permission was simultaneously given to Japanese Catholics in 1938 to worship Emperor Hirohito, as Showa ideology was, after all, nothing more than a modernized sun worship cult belonging to the same pagan roots of the Roman church-state. Amicable regards were mutual between Catholicity under Pope Pius XI and the Showa Fascist regime—The Catholic Times in England as early as November 1934 exhorted readers to speak kindly of the Fascist invaders for (supposedly) bringing “freedom from persecution to our missionaries in Manchuria and adjacent parts of China.”3 Vatican support of Japan remained strong even subsequent to the Pearl Harbor attack, and in addition, Filipino Catholics were urged by Michael J. Doherty, the Archbishop of Manila, to “stop their anti-Japanese activities and to cooperate with the Japanese in their noble efforts to pacify the Archipelago.”4
The Catholic Church in China was given top-down papal orders to collaborate with the very Japanese Fascists ruthlessly torturing and slaughtering their brethren. Pius XI in October 1938 boasted to Manchuria’s puppet regime head: “Catholics are not willing to lag behind in rendering their patriotic respect and obedience to the state power.”5 Bishop Mario Zanin, “apostolic delegate” in China, ordered Chinese Catholics to exhibit the same amount of kindness to the Japanese Fascist soldier who mutilated their kin to death as they would to typical Chinese civilians.6 In Shanghai, the diocese bishop held a memorial mass for the Fascist invasion army and Wang Jingwei’s Nanjing puppet government at the Yangjingbin Cathedral in February 1942.7
Not all Catholics in China obeyed papal orders, of course. Patriotic renegades organized boycotts of Japanese products, donated money and clothing to frontline Chinese soldiers, established emergency medical teams, and quietly safeguarded anti-Japanese leaders in their own residencies.8 Much as the democratic, freedom-cherishing “Liberal” Catholics of Europe resisted the ultramontane supporters of Nazi-Fascist ideology,9 not all Chinese Catholics betrayed their own brethren. The Vatican’s expressed support for Japan10 was not universally accepted among the rank-and-file despite direct papal decrees.
Oddly enough, Papal Rome explicitly endorsed both Jiang Jieshi’s GMD and the Showa Fascists on “anti-Communist” grounds despite the two forces being primary opponents. In the public eye, the Jesuitical Vatican agenda in the Far East was militantly against Mao’s Communist Party of China. Yet the CPC not only failed to sufficiently resist the Fascist invasion, but even established collaborationist ties to the Japanese Showa regime—Mao was “well-liked” by notorious Nanjing collaborationist Wang Jingwei and sent top lackey Pan Hannian to confer with Zhou Fohai, an “important figure” of Wang’s traitorous regime11 and early CPC co-founder. And CPC collaboration proved to decimate the GMD military that subsequently was too worn-out to win the post-WWII Chinese Civil War against Mao.12 IOWs, the Vatican pitch to Chinese Catholics in support of pro-Fascist collaborationism on “anti-Communism” grounds was clearly farcical, seeing the Showa invaders’ primary objective was not out to destroy the Communists, but rather the Nationalists—all that collaborationism did (in effect) was facilitate the decimation of Jiang’s Nationalist Army, paving the way for the CPC’s future civil war victory.13
According to Prof. Walter J. Veith in Total Onslaught, the Jesuit Order controls the highest levels of Masonry, and Stalin was a member of the Grand Orient Lodge. Since it’s a well-established fact that international Communist activities in the time of World War II were dictated by the Comintern, situated centrally in Soviet headquarters, perhaps it is not overly unreasonable to surmise, in connecting a few dots here, that the Jesuit Order used Grand Orient Masonry as a proxy to order Stalin to order the Comintern to order the CPC to collude with the Japanese Fascists. IOWs, the Jesuitical Vatican operatives (apparently?) used two “passages” of agentur fronts to facilitate Chinese collaborationism with Fascist Japan: one directly out in the open, manifesting itself as a clearly papal-dictated, Catholic-centered, supposedly “anti-Communist” reaction, and the other being the Communists behind a secret chain of hierarchical orders unbeknownst to the public. Of course, this is (for now) merely a personally concocted conspiracy theory of mine. Nothing more. I just find it interesting how one particular leading dissident Catholic from papal pro-collaboration orders, Frédéric-Vincent Lebbe—who was praised by Jiang Jieshi for courageously rallying resistance to the Japanese invaders—ended up being interrogated and tortured by the Communists of all people.1415 Even while Lebbe’s interrogation stemmed from a local CPC-GMD feud (after all, it was in 1940, right during the midst of the Communazi Era), it ought to make one wonder whether his liquidation was intended on behalf of Vatican pro-collaborationists stamping out “heretics,” though I won’t delve any further into this matter of speculation.
As the Jesuit Superior General from all the way back in the 17th century famously boasted, “I govern not only Paris, but China: not only China—but the whole world; tho[ugh] no body living can imagine how, or which way.”16 If indeed the Jesuit Order controls China as they admitted centuries prior, perhaps the success of the CPC in the Chinese Civil War, following the turmoil, woes, and anguish of the Second Sino-Japanese War, was not a negation of the true Jesuit aim but the culmination thereof. The ears of historicist-Protestant theological renegades pricked up when the 1973 Club of Rome report classified the world as ten subregions—eerily resembling Revelation ch. 17’s description of the ten horns—and the last one on the list was none other than (Communist) China.17 The country’s modern (nominal18) Communist status was made possible by traitorous collaborationism with Japan, openly supported by the Vatican.
Is all this a complete coincidence? You decide for yourself. As far as the East is removed from the West, likewise am I from mainstream academic narratives.
L. H. Lehmann (Jun. 1945), “Vatican Policy in the Second World War,” pp. 36-37. Internet Archive.
Ibid.
Ibid.
Ibid.
Luo Zhufeng (1991), “Religion Under Socialism in China,” pp. 43-44. Google Books.
Ibid.
Ibid.
Yan Kejia (2004), “Catholic Church in China,” pp. 88-89. Google Books.
L. H. Lehmann, “Behind the Dictators: A Factual Analysis Of The Relationship Of Nazi-Fascism And Roman Catholicism,” pp. 52-57. Internet Archive.
Ibid, p.
Han Meng (Jul. 2, 2016), “MCLC: Truth of Mao Zedong's Collusion with the Japanese Army,” Ohio State University.
Ibid.
Ibid.
Ernest P. Young (2013), “Ecclesiastical Colony: China's Catholic Church and the French Religious Protectorate,” pp. 244-46. Google Books.
Daniel H. Bays (Jun. 9, 2011), “A New History of Christianity in China,” Google Books.
Pierre Bayle (1708), “Miscellaneous Reflections Occasion'd by the Comet which Appear'd in December 1680: Chiefly Tending to Explode Popular Superstitions,” vol, II, p. 506. Google Books.
Sep. 17, 1973. “Regionalized and Adaptive Model of the Global World System: Report on the Progress in the Strategy for Survival Project of the Club of Rome,” Appendix E, p. 450. Amazing Discoveries
Modern CPC ideology has drifted into blatant Fascism, but this is a topic for another time.