Conclusive proof that Zionazism is a blasphemous perversion of Judaism

Understand and share this to refute Judeonazi lies!

A grave mistake considerably common as I’ve observed among sincere critics of Judeo-Nazism is the assumption that the 1948–present right-wing terror incarnation euphemized as “Zionism” is rooted in Old Testament Judaism. Although literalized, context-stripped interpretations of Hebrew Bible passages seemingly serve as a historical precedent for modern war crimes by the Zionazi death machine, one ought to bear in mind that this contorted viewpoint—first and foremost—is really a Zionist talking point. To attack Zion(az)ism on the notion, that it derives its affinity for fascistic murderous bloodshed from Judaism, is to feed into Zionist propaganda itself.

Introductory glances

Far fewer people understand what Zion is despite familiarity with the conventional phrase “Zion(az)ism.” In the Hebrew Bible, Zion is depicted as the ultimate place/symbol of hope for the Jewish nation, as indicated by the psalmist:¹

Let mount Zion rejoice, let the daughters of Judah be glad, because of thy judgments.

Again from the Book of Psalms:²

The LORD that made heaven and earth bless thee out of Zion.

Note that Zion is described as the dwelling place of none other than Yahweh/Jehovah. This fact is in fact very explicitly stated:³

Sing praises to the LORD, which dwelleth in Zion: declare among the people his doings.

The very second chapter of Psalms gives another crucial indication:⁴

Why do the heathen rage, and the people imagine a vain thing? The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying, let us break their bands asunder, and cast away their cords from us. He that sitteth in the heavens shall laugh: the LORD shall have them in derision. Then shall he speak unto them in his wrath, and vex them in his sore displeasure. Yet have I set my king upon my holy hill of Zion.

The “anointed”⁵ and “king” here can only refer to one individual: the King of kings⁶ and Lord of lords,⁷ Jesus Christ, acknowledged by His disciple Nathanael as the King of Israel.⁸ Now, perhaps you are wondering, doesn’t this above Psalms passage indicate exclusivity against the Gentiles, seemingly described under the phrase “the heathen”? I’ll answer this point later in the analysis…

The large bulk of the explanation

It’s interesting that the Hebrew Bible simultaneously also seemingly uses “Zion” to describe a literalized location centered on the Jewish nation during the Mosaic Covenant.⁹ The Book of Samuel, for example, states:¹⁰

Nevertheless David took the strong hold of Zion: the same is the city of David.

The prophet Isaiah lamented of the desolation of the Jewish nation in these terms:¹¹

Be not wroth very sore, O LORD, neither remember iniquity for ever: behold, see, we beseech thee, we are all thy people. Thy holy cities are a wilderness, Zion is a wilderness, Jerusalem a desolation. Our holy and our beautiful house, where our fathers praised thee, is burned up with fire: and all our pleasant things are laid waste.

There actually isn’t as much of a dual meaning for “Zion” as some may imagine: there is one consistent meaning. The prophet Joel declared:¹²

So shall ye know that I am the LORD your God dwelling in Zion, my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her any more.

Now, a mountain in Judaism—especially its apocalyptic/prophetic aspect—is a symbol for a kingdom; for instance, Jehovah in the Book of Jeremiah refers to the Babylonian regime as a “destroying mountain.”¹³ More importantly, let’s look at what the prophet Daniel declared by the knowledge of God unto King Nebuchadnezzar:¹⁴

Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces. Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.

Now, the “stone” mentioned is Jesus Christ,¹⁵ and is synonymous with a particular “Rock” mentioned in both the Old and New Testaments.¹⁶ And the clarifying detail in Daniel 2 is even more revealing:¹⁷

… And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever. Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.

Clearly, the king of God’s kingdom is none other than Christ—remember the above mention about Jesus as “King of kings and Lord of lords”? Therefore, the stone in Daniel 2 which becomes a great mountain is very clearly a prophecy of the Second Coming of Christ, who afterwards establishes His eternal kingdom.¹⁸ And likewise as also mentioned above in the Joel quotation, Zion is God’s “holy mountain.”

Now, it should be understood that this racist notion peddled by Nazi “Jews”—that Zion/redemption is “exclusively” for the literal Jewish nation along supremacist ethnic lines—is entirely an unbiblical, blasphemously vile (and probably Kabbalistic¹⁹) distortion of the Bible. There was never anything new under the sun²⁰—the inclusivity of the gospel in the New Testament and God’s love for all people²¹ has never changed because “Jesus Christ is the same yesterday, today, and forever.”²² Even in Old Testament times, it was declared:²³

And it shall come to pass, that whosoever shall call on the name of the LORD shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as the LORD hath said, and in the remnant whom the LORD shall call.

Yes indeed, it’s the same “whosoever” in the most famous New Testament passage:²⁴

For God so loved the world, that he gave his only begotten Son, that WHOSOEVER believeth in him should not perish, but have everlasting life.

The Apostle Paul, who aside from God Himself probably understood Judaism better than any other individual on the planet, said:²⁵

What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; as it is written, There is none righteous, no, not one: there is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one. Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips: whose mouth is full of cursing and bitterness: their feet are swift to shed blood: destruction and misery are in their ways: and the way of peace have they not known: there is no fear of God before their eyes.

In literal ethnic terms, there is no difference in moral standards between Jew and Gentile—“there is no respect of persons with God.”²⁶ The only real Jew/Gentile difference is entirely spiritual²⁷—the truly devout Jew of the Bible is the faithful in Jesus Christ the Lord who humbles themselves in the sight of God in repentance and meekness. This is why James the Just’s Epistle addresses “twelve tribes which are scattered abroad”²⁸—by the time he wrote his letter in the 1st century, there were essentially only three literal tribes remaining (Judah, Benjamin, and Levi), so he could only have been referring to the Christian church as the (spiritual) nation of Israel.

Now, as to Zion, the Book of Revelation helps finish connecting the dots:²⁹

And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.

Jesus said to Pontius Pilate at the crucifixion show trial:³⁰

My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.

Remember the above clarification about how a mountain in Jewish symbolism represents a kingdom? Obviously, that kingdom is Zion. It is the spiritual dwelling place of God which in one sense is in heaven, and also comprises its abode in the faithful redeemed:³¹

The kingdom of God cometh not with observation: neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.

Compare with Paul’s famous statement to the Corinthian Christians:³²

Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?

On a concluding note, let’s examine this amazing promise:³³

And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely. He that overcometh shall inherit all things; and I will be his God, and he shall be my son.

…

And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.

Yes indeed, the same “whosoever” in Joel and the Fourth Gospel. Anyone—completely regardless of “race”/ethnicity—with a humble heart seeking after righteousness is welcome into the kingdom of God by the grace of saving repentful faith in the atoning blood of Jesus Christ and through Him alone!³⁴

Verdict

If you are well-informed of modern times, then the Zionazi criminal syndicate’s rap sheet is barely a surprise. Consider what the Hebrew prophets declared of/according to Jehovah’s judgment and character:³⁵

Woe to him that buildeth a town with blood, and stablisheth a city by iniquity!

Remind you of… the Nakba? It gets even this blatantly explicit:³⁶

Hear this, I pray you, ye heads of the house of Jacob, and princes of the house of Israel, that abhor judgment, and pervert all equity. They build up Zion with blood, and Jerusalem with iniquity.

The true Zion, by diametrically polar contrast, is the kingdom of God whose abode is in the faithful adherents of God’s law, character, and path, redeemed by the atoning blood of His Son Jesus Christ. It is as far removed from the Judeo-Nazis’ “Zionism” as the east is from the west.

1. Ps. 48:11.

2. Ps. 134:3.

3. Ps. 9:11.

4. Ps. 2:1-6.

5. Literally, mashiach in Hebrew, aka “Messiah.”

6. I Tim. 6:15.

7. Rev. 17:14, 19:16.

8. Jn. 1:49. (compare: Zeph. 3:15)

9. By the way, the Mosaic Covenant is no longer divinely binding no matter what Nazi “Jews” and their pseudochristian right-wing “dispensationalist” charlatan shills insist—the prophet Jeremiah declared a (then-future) New Covenant (Jer. 31:31-34; Heb. 8:8-12, 9:15, 12:24), which Jesus Christ affirmed at the Last Supper. (Mk. 14:24, Matt. 26:28, Lk. 22:20, I Cor. 11:25) which ultimately rendered the Old obsolete. (Heb. 8:13)

10. II Sam. 5:7, I Chron. 11:5. (compare: I Kings 8:1)

11. Isa. 64:9-11.

12. Joel 3:17.

13. Jer. 51:24-26.

14. Dan. 2:35.

15. Ps. 118:22-23, Mk. 12:10-11, Matt. 21:42, Lk. 20:17.

16. I Sam. 2:2; II Sam. 22:3, 22:47; Ps. 18:2, 46, 62:7, 89:26; I Cor. 10:4.

17. Dan. 2:44-45.

18. There’s an ever-so-slight caveat here, though not for this discussion here and now.

19. And as I’ve mentioned before, pseudo-“Jewish” cabalistic (Kabbalistic) occultism was a direct subject of inspiration for Nazism. Are you surprised?

20. Ecc. 1:9.

21. I Jn. 2:2.

22. Heb. 13:8.

23. Joel 2:32.

24. Jn. 3:16.

25. Rom. 3:9-18.

26. Rom. 2:11.

27. Rom. 2:28-29, Phil. 3:3, Col. 2:11.

28. James 1:1.

29. Rev. 21:2.

30. Jn. 18:36.

31. Lk. 17:20b-21.

32. I Cor. 3:16.

33. Rev. 21:6-7, 22:17.

34. Acts 4:10-12.

35. Hab. 2:12.

36. Mic. 3:9-10.